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One wonders where she was when the Japanese attacked Pearl Harbor using aircraft carrier-based aircraft.
But I digress this is a matter for another area of Christian apologetics.When Moses led the nation of Israel out of Egypt and came up against the Red Sea, he had to step out in Faith into an impossibility. It is noted that Paul was struck blind, and asked how he could have seen the Lord. The Sanhedrin receives a lot of attention in literature. The word 'Sanhedrin' never appears once in the KJ Bible... But other of the apostles saw I none, save James the Lord's brother. 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. As today, one might say that there were different "versions" of the OT available.God was not interested in Moses ability, He was looking for Moses availability and willingness and trust. Well, what does Mc Kinsey think it was that Paul saw that CAUSED him to go blind? Perhaps the Sanhedrin was responsible, but the Bible is silent." I think this makes it quite clear that Mc Kinsey does not deserve serious consideration as a critic. It is asked, "Where does any gospel say Jesus had an apostolic brother named James? Mc Kinsey says that this must be wrong because the gospel was never preached to Paul ("unto us"). The LXX, or Greek translation of the OT, was one of these.The only alternative to the very certain recapture, slaughter and re-enslavement by the Pharaoh was to go forward into the Red Sea (covered later in the section on "Miracles"). " Why does any Gospel have to say this for it to be true? Aside from the possibility that this is a collective "us", we may add that Paul was probably not the author of Hebrews. At least 16 of Paul's cites of the OT come from the LXX, and many more are influenced by the LXX.God provided the escape with the crossing of the Red Sea on dry land and the destruction of the Egyptian pursuers. Standard objections to the Slaughter of the Innocents 3. But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Unless a Gospel says, "Jesus had no brothers, especially not one named James," there is simply no issue to discuss. I think it was Luke, perhaps with help from Apollos and Barnabas, and that makes an "us" likely here. Mc Kinsey neither shows awareness nor makes any distinctions in this regard. This was of course the era prior to quotation marks.I will still use the NASB as my primary translation, with cross references to others. 2:8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. We need not look at this section in detail; Paul's exegetical practices are little different, indeed rather tamer, than those of others in that day in Judaism.
As the reader will soon see, close attention to the Greek is critical here to properly understand the meanings in these passages, and to cut through the abundant misinformation that Mc Kinsey spews in this section: "..the very early years of Christians use of Pauls letters, the possibility of either understanding or misunderstanding, of either proper or improper use, have been ever-present realities. Objected that there were no "princes" that crucified Jesus, only a mob and some soldiers. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 7:2-3 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. See Glenn Miller's article on Christian use of the OT.
General Observations When one takes Scripture woodenly, it is easy to misunderstand.
Unfortunately, the unbeliever / God-hater does not possess the correct tool(s) to understand Gods Word.
Allow me to use an illustration using the airplane example: I am a retired Naval Aviator.
At an airshow in Idaho Falls in 1981, I had the interesting and futile experience of explaining to a little old lady why the F-14 Tomcat that I was displaying could land aboard an aircraft carrier.
Just as one who abhors airplanes does not understand how they fly or why anyone would wish to ride in one, so does the person who rejects God not understand His revelation to us.