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The news of his cure spread rapidly, and soon many pilgrims were flocking to Edessa to see and touch the cloth.More than 900 years later, in 944, the emperor of the Byzantine Empire, Romanus I, wanted to obtain the “magic” cloth, which by then had become known as the Mandylion, or “Little Handkerchief.” The city of Edessa refused to give up its sacred relic, so Romanus I laid siege to the city until the people surrendered the Mandylion.
This is the first verifiable reference to the object now called the Shroud of Turin. For more than a century, it remained in a castle belonging to the House of Savoy in Chambéry, France.Abgar was severely ill with what scholars now believe may have been leprosy.However, after Abgar touched the cloth, he was miraculously healed.Subscribe Today Biblical Archaeology Society Staff The article “True Colors: Digital Reconstruction Restores Original Brilliance to the Arch of Titus” by Steven Fine, Peter J. Sanders in the May/June 2017 issue of Biblical Archaeology Review describes digital scanning conducted on the famed Roman triumphal arch.Watch an exclusive video of the authors’ groundbreaking work.Dig into the illuminating world of the Bible with a BAS All-Access membership.
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In this contrast-enhanced photo, details of the Shroud of Turin become more clear.
It has been suggested that the white marks on the forehead are blood stains, perhaps caused by the crown of thorns said to have been placed on Jesus’ head in the Biblical accounts.
Some believers today say that the Mandylion was the shroud, folded into eighths to make a small square, leaving only the face visible.
(This may be why—if the Mandylion and the shroud are one and the same—historians did not record that the Mandylion contained a full-body image.
Purported to be Jesus’ burial cloth, the authenticity of the Shroud of Turin has long been debated. Radiocarbon dating tests conducted in the 1980s concluded that the shroud dated to the 13th–14th century.