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23-Mar-2020 11:39 by 6 Comments

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With such a liberal interpretation of love, it is only natural that Baul devotional music transcends religion and some of the most famous baul composers, such as Lalon Fokir, criticised the superficiality of religious divisions: Everyone asks: "Lalan, what's your religion in this world? But do you bear the sign of your religion when you come or when you go?amar praner manush achhe prane tai here taye shokol khane Achhe she noyōn-taray, alōk-dharay, tai na haraye-- ogo tai dekhi taye Jethay shethay taka-i ami je dik-pane The man of my heart dwells inside me. In my every sight, in the sparkle of light Oh, I can never lose him-- Here, there and everywhere, Wherever I turn, he is right there!

Bauls concentrate much of their mystic energies on the four body fluids, on the nine-doors (openings of the body), on prakriti as "nature" or "primal motive force", and on breath Sadhana.Like the Sufi, the Baul searches for the divine beloved and finds him housed in the human body.Bauls call the beloved sain (lord), murshid (guide), or guru (preceptor), and it is in his search that they go 'mad'.Bauls are an extension of the Sahajiya philosophy, which in turn derives from the Nath tradition.They believe in living the world as a half-sanyasi. Some modern scholars, like Shashibhusan Das Gupta have suggested that it may be derived either from Sanskrit word vatula, which means "enlightened, lashed by the wind to the point of losing one's sanity, god's madcap, detached from the world, and seeker of truth", or from vyakula, which means "restless, agitated" and both of these derivations are consistent with the modern sense of the word, which denotes the inspired people with an ecstatic eagerness for a spiritual life, where a person can realise his union with the eternal beloved – the Moner Manush (the person of the heart).Votaries of this sect of Sufism in Iran, dating back to the 8th-9th centuries, were fond of music and participated in secret devotional practices. Like other Sufis, they also entered the South Asian subcontinent and spread out in various directions.

It is also suggested that the term derives from the Sanskrit words vatul (mad, devoid of senses) and vyakul (wild, bewildered) which Bauls are often considered.They do not mix freely with other members of the community.Unlike ascetic Bauls, their rituals are less strict.They are thought to have been influenced by the Hindu tantric sect of the Kartabhajas, as well as Tantric Vaishnava schools like the Vaishnava-Sahajiya.Some scholars find traces of these thoughts in the ancient practices of Yoga as well as the Charyapadas, which are Buddhist hymns that are the first known example of written Bengali.They have no fixed dwelling place, but move from one akhda to another. A male Baul can have one or more sevadasis, who are associated with him in the act of devotion.

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